Mike Sullivan and William Bell continue their study of Matthew 24 – 25 discussing how the Great Commission of Matt. 24:14 was fulfilled by the end of the OC age in AD 70. Emphasis is also placed on how Jesus in Matt. 24:15 posits the end of the 70 weeks of Daniel 9:24-27 [“abomination that causes desolation until the end…
Month: January 2013
The Living Body Show: The Significance of Matt. 24-25 And It's Development Within The NT
Since so many agree (not just Full Preterists) that one’s interpretation of Matthew 24-25 affects how they will see the rest of eschatology played out in the NT a crucial understanding of Jesus’ teaching here is crucial. Myself and William Bell tackle this alleged “difficult” passage that “scholars have disagreed on” with clarity and sound exegesis all the while demonstrating…
THE RESTORATION OF ALL THINGS: A Study of Acts 3- #1
THE RESTORATION OF ALL THINGS: A Study of Acts 3– #1 Don K. Preston D. Div. As Peter and John entered the Temple area the crippled man implored them for alms (Acts 3). Unable to give that, they gave him a far greater gift, his health. The excitement generated by this miracle gave rise to one of the most stirring…
The Living Body Show – Exposing Sam Frost's "Exegesis" of Matt. 16:27-28 & Rev. 5 – Christ "Coming" in AD 30 or AD 66 – 70?
Sam Frost continues to try and convince people that he is some kind of eschatological expert in refuting Full Preterism and yet as this show demonstrates (and articles here on this site) he cannot deal with the basic fundamental Full Preterist exegetical arguments of Matt. 16:27-28 let alone how John Calvin and the Reformed Church understands such passages as Matt.…
Exposing and Refuting Sam’s Sloppy “Exegesis” of Matthew 16:27-28 Part 2: Cherry-Picking John Calvin & "Verily I Say Unto You"
Exposing and Refuting Sam’s Sloppy “Exegesis” of Matthew 16:27-28 Part 2: Cherry-Picking John Calvin & “Verily I Say Unto You” By Michael J. Sullivan In part one of this refutation we examined Sam Frost’s inability to even cite or mention let alone interact at all with passages that reformed theologians (along with Full Preterists) consider parallel passages or same time…